Sunday, March 29, 2020

The Deanys and Tomlinson Defend Elder Cain, March 25, 1920

Letter to the Editor from the front page of The Mount Airy News, Thursday, March 25, 1920,
In Defense of Elder Cain

By Elders C.F. and S.B. Deany
Editor Mount Airy News:
The News and Observer, under date of March 4th, states that John H. Folger, attorney for the Cain boys in his plea before Governor Bickett for commutation of their sentence, assigned as one reason why he should do so was that their father, Rev. Hence Cain, a Primitive Baptist minister, of more than 80 years of age had taught his sons and parishioners for generations that there is no wrong in manufacture and use of liquor, that Sunday schools and other schools are agents of evil.

On the 6th instant the same paper states that the county officers that were here for the execution said that the Rev. Mr. Cain preached the righteousness of making liquor and drinking it; that stealing was more heinous than taking human life, and that Sabbath schools were instruments of evil.

We, being natives of Surry County, and knowing something of the life and labors of Elder Cain, we feel that the statements are a grave injustice to him and the Primitive Baptist church, and is of sufficient gravity to arouse the righteous indignation of every loyal supporter whether inside or outside of its pale, and they should not let such flagrant charges go unanswered.

We feel safe in saying that there is not a more law-abiding, liberty loving, debt paying body to be found anywhere.

Let us see whether the churches that compose the Fisher’s River Association tolerate any such conduct as above referred to.

By reference to the history of the association, page 98, we find that in the year 1890, in their deliberations they advised “all the churches to deal strictly with any and all members that indulge in violating the laws, either by blockading or otherwise, and to exclude any that persist in the same.”

The following year they again took occasion to advise the churches to deal with any member who refused to pay a just debt or who is a violator of the laws in any way. Again in 1897 they gave the following praiseworthy advice: “We advise the churches not to receive or to hold any member or members that are not of good moral character.”

We note that during this period Elder Cain was present on many occasions, and was held in high esteem by his fellow laborers.

Further, let us see how our ministry stands relative to education.

Elder A.M. Denny for several years taught in the public schools. Elder C.B. Denny at one time represented Surry county in the State Legislature and was a county teacher of public schools. Elder J.A. Ashburn represented Stokes and Surry counties in the State Senate and taught public school for years, and most likely did as much for the cause of education as any man in the county at that time. In addition, Elder W.H. Atkinson, present moderator of the Association, Elder F.P. Stone, clerk; Elder G Denny, Elder George Denny Elder G.O. Key and others whose lives are above reproach, teaching and preaching the righteousness of the Lord Jesuc Christ adhere to the Bible rule of faith and practice.
We do not object to the modern Sabbath school for all who want them, any more than we would object to the efforts of any other religious order, but we think them unnecessary, since Christ and the apostles established none.

We want Christ as our leader, the Holy Spirit as our teacher, and His called and qualified servants, and look for no greater influence for good than the church that the Savior established nearly 2,000 years ago.

We believe in the support of all our State institutions that guarantees to everybody within its borders its full measure of benefits, with freedom of conscience to worship God in whatever way seems best to them.
From the above statement made by Mr. Folger and the officers who attended the execution, they would have you believe if they had only been reared in Sunday school they would not have violated the laws of our country Let us see if this will prove true as we recently noticed in a paper that a correspondent of the Journal of Industrial Education says that in the Joliet Prison he found 1,494 convicts; and of these 1,087 had a fair education, 129 being college graduates, 90 per cent were educated men, and 91 per cent had been Sunday school pupils.

We also wish to call your attention to a statement made by Mr. L.S. Tomlinson in the News and Observer under the date of March 17th. Mr. Tomlinson is the largest time merchant in North Carolina and is also president of the Southern Cotton Association.

Wilson, N.C.
March 15, 1920
To the Editor of the News and Observer:

I notice in recent issues of your paper a statement relative to the execution of Joe and Gardner Cain, in which the statement is made that their aged father, Elder Cain, preached and taught the righteousness of the manufacture and sale of whiskey; that stealing was more heinous than taking human life, and Sunday schools and other schools were agencies of evil.

Now what I want to say through the columns of your paper is that this statement is absolutely false, so far as it applies to the Primitive Baptist church in this section. Having been reared in a Primitive Baptist home, and boarding in a Primitive Baptist minister’s home for three years, and since then identified both socially and commercially with Primitive Baptist people for about 26 years, I feel that I have a fair knowledge of what the Primitive Baptist preach and teach, and stands for in this section. 

They are among our very best citizens, and stand for high morals and the best of everything pertaining to the advancement of their community. As individuals they supported the prohibition movement, and all other movements that has for its purpose the better things of life. It is true they have no denominational school. However they believe in state and county schools and support local school tax. They do not believe in Sunday schools, but have no quarrels with the other fellow. As to the best of my knowledge it is the only denomination that will exclude their members for not paying their honest debts, or endeavoring to make the best satisfactory arrangements. If Elders Gold or Boswell, whom I so well know, should say a member was in good standing with the church, we would extend him a liberal line of credit without further investigation.
Yours very truly,
L.S. Tomlinson, president of Wilson Chamber of Commerce

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